Monday, September 28, 2009

Romanticism, Modernism, Dadaism, and Surrealism

Hemingway's style of writing is categorized as modernism. Literature Moderism is a style coined as “avant garde” (http://www.answers.com/topic/modernism). It is a rebellion against conventional styles of writing. Romanticism paved the way to Modernism. Romanticism revolted against the political and social aristocracies, and abhorred the Industrial Revolution. It was a rebellion against the change in times, forward progression. Modernism occurred at the time artists were revolting against both World War I and II.
During the Romanticism period authors such as Herman Melville, Nathaniel Hawthorne, and Emily Dickinson, attempted to show specific themes. Popular themes in the Romantic period are conflicts of a puritanical mandated patriarchal society, moral conflicts, evil in society, conflicts with how women are held to a double standard to men, and faith. The website: http://www.infoplease.com/ce6/ent/A0860797.html, which gives a precise definition of the “basic aims of romanticism.” The aimes are “various” but are generally described as, “a return to nature and to belief in the goodness of humanity; the rediscovery of the artist as a supremely individual creator; the development of nationalistic pride; and the exaltation of the senses and emotions over reason and intellect” (http://www.infoplease.com/ce6/ent/A0860797.html). In addition, romanticism also was seen as a “philosophical revolt against rationalism” – a theory that through reason alone we are able to arrive at truths about the world (http://www.infoplease.com/ce6/ent/A0860797.html).
Art during the Romanticism Period was described by a Philosopher of the time, Hegel, to represent “genuine beauty” (Stephen Houlgate). Hegel sums up Romantic Art nicely, “romantic art gives expression to a freedom of the spirit whose true home lies beyond art. Romantic art can be compared to the human face which discloses the spirit and personality within. Romantic art actually discloses the inner spirit” (Stephen Houlgate). Features of romantic paintings could include spiritual beauty, a specific virtue such are love, loyalty, self-determination. William Blake is a well known poet and artist of this period. The following is a poem by William Blake:

SONGS OF INNOCENCE by WILLIAM BLAKE

DIVINE IMAGE

To Mercy, Pity, Peace, and Love,
All pray in their distress,
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love,
Is God our Father dear;
And Mercy, Pity, Peace, and Love,
Is man, his child and care.
For Mercy has a human heart
Pity, a human face;
And Love, the human form divine;
And Peace, the human dress.
Then every man, of every clime,
That prays in his distress,
Prays to the human form divine:
Love, Mercy, Pity, Peace.
And all must love the human form,
In heathen, Turk, or Jew.
Where Mercy, Love, and Pity dwell,
There God is dwelling too. (William Blake)

Blake's biblical art work is his most famous. His most famous paintings are the four depictions of Satan in the “Book of Revelations,” from the Bible. The group of paintings are titled “The Great Red Dragon” (pictured below), ("Artcyclopedia").


Blake's paintings are categorized in the romanticism period, because they depicted images of great fantasy on a grandiose scale. Blake “heavily influenced the Romantic poets with recurring themes of good and evil, heaven and hell, knowledge and innocence, and external reality versus inner” (C.D. Merriman). Darwin's theory of evolution took us to a shift from romanticism to another form of romanticism called realism around 1850 to around 1900.
Realism is just as the name suggests, what is real and needs no interpretation. The subjects in both literature and art are characters of every day life with everyday problems. Science played an integral part during this time especially in Philosophy. There were many technological advances which also influenced literature. Many writers wrote about life with complete honesty. They wrote on the brutalities of life, human suffering, and applied new discoveries of technology in their writings as part of the cause of suffering, ie; the railroad expansion project. Realism shed light on controversial issues of the time, such as oppression of women, and women's rights. At the end of the Realist movement Modernism exploded onto the scene.
Modernism is characterized as experimentation, manipulation of form, gapped, fragmented and by the realization that there are no truths. “Marx, Freud, and Darwin had unsettled the human subject from its previously secure place at the centre of at least the human universe, and had revealed its unwitting dependence on laws and structures outside its control and sometimes beyond its knowledge” (Christina Howells). The loss of the center and universal truths is imbued in modern literature. There is also a parallel to History that affect modern literature. The modernism is the questioning on how we got to that point in History, death, and destruction. The answers artists and authors give is meant to cause uneasiness on their readers and observers. The main historical events occurring at the time of Modernism are both the World Wars. Modernism was the anti-war, and anti-art movement in both literature and art.

The anti-war, anti-art movements are placed into a subcategory of Modernism titled Dadaism. The social outrage circumventing the wars spawned Dadaism. Artist of this period rejected the war, and “felt that art was the intellectual byproduct of a civilization and if the world was making this horrible war then the art of these terrible cultures should be eradicated. Dadaism was created to end art, to end painting, to end writing and to end music” (Jeff Robin). One of the most well known Dadaist authors of the time was Tristan Tzara. Tzara wrote a titled, “Dada Manifesto.” In the following passage of his manifesto Tzara leaves no question as to what Dada is and what it represents:

To complete oneself, to perfect oneself in one's own littleness, to fill the vessel with one's individuality, to have the courage to fight for and against thought, the mystery of bread, the sudden burst of an infernal propeller into economic lilies.... Every product of disgust capable of becoming a negation of the family is Dada; a protest with the fists of its whole being engaged in destructive action: Dada; knowledge of all the means rejected up until now by the shamefaced sex of comfortable compromise and good manners: Dada; abolition of logic, which is the dance of those impotent to create: Dada; of every social hierarchy and equation set up for the sake of values by our valets: Dada; every object, all objects, sentiments, obscurities, apparitions and the precise clash of parallel lines are weapons for the fight: Dada; abolition of memory: Dada; abolition of archaeology: Dada; abolition of prophets: Dada; abolition of the future: Dada; absolute and unquestionable faith in every god that is the immediate product of spontaneity:Dada; elegant and unprejudiced leap from a harmony to the other sphere; trajectory of a word tossed like a screeching phonograph record; to respect all individuals in their folly of the moment: whether it be serious, fearful, timid, ardent, vigorous, determined, enthusiastic; to divest one's church of every useless cumbersome accessory; to spit out disagreeable or amorous ideas like a luminous waterfall, or coddle them -with the extreme satisfaction that it doesn't matter in the least-with the same intensity in the thicket of one's soul-pure of insects for blood well-born, and gilded with bodies of archangels. Freedom: Dada Dada Dada, a roaring of tense colors, and interlacing of opposites and of all contradictions, grotesques, inconsistencies: LIFE.
Tzara opened the door for Ernest Hemingway's The Sun Also Rises. The main character Jake a war veteran wounded regards the war as “a calamity for civilization” (Hemingway 24). Dada is anarchy. Literature, such as Hemingway's, Sun Also Rises, is anarchical. The reader is not given introductions when characters other than the narrator are going to speak. Each character in Hemingway's book represent different aspects of hatred. Robert Cohn, is characterized as Jewish, a romantic, and someone who freely shares his emotions. He is the most hated character in the novel. Just as modernism was about hating or rejecting all conventionalities of romanticism, so too were the characters of The Sun Also Rises. Tzara says, “Every product of disgust capable of becoming a negation of the family is Dada...” Lady Brett Ashley, represents the rejection of love, because the war caused the loss of her true love. Tzara speaks of Dada as the “trajectory of a word tossed like a screeching phonograph record,” and the word Hemingway uses is Jew, when Mike, who is Scottish, who hates the English, says to Cohn, “Take that sad Jewish face out of here” (181). The novel is “spontaneity” is every time the characters jump from one place to another. The reader is never able to feel settled because the characters in the novel never feel settled. The same goes for Dada art. Artists of the Dada movement were generally WWI veterans “who had grown cynical of humanity after seeing what men were capable of doing to each other on the battlefields of Europe. They created art in which chance and randomness formed the basis of creation. With the order of the world destroyed by World War I, Dada was a way to express the confusion that was felt by many people as their world was turned upside down” (http://www.huntfor.com/arthistory/C20th/dadaism.htm). A painter of Dada art is Max Ernst. Ernst served in a German artillery brigade. He painted watercolors such as the untitled one below. Ernst paints a plane and 2 soldiers carrying another soldier who has lost his legs (seen below).
(Tristan Tzara)
It is said that “Ernst wasn't just a dadaist, he was part of the war machine to which dada responded” (Tyler Green).
By the dawn of World War II, many of the European Dadaists who remained had fled or been forced into exile in the United States, some died in death camps under Hitler, who personally disliked the kind of radical art that dada represented. The movement became less active as post-World War II optimism led to new movements in art and literature” (http://www.artinthepicture.com/styles/Dadaism/). Although the dadaists thought of their movement as the annihilation of art, and literature, they actually provided the springboard to Surrealism, where many Dadaist artists continued on their creative ideas.
”L'Ange du foyer ou Le Triomphe du surrealisme”, by Max Ernst 


Surrealism is another subcategory of Modernism. It is categorized as a release of the “mind that emphasizes the critical and imaginative powers of the unconscious” (http://www.linkism.com/visual_artists/famous-artists/surrealism/surrealism.htm). One of the most prominent painters of Surrealism is Salvadore Dali (pictured bottom left, "Persistence of Memory"). His paintings have dreamlike objects and is like being in a fantasy atmosphere. Other painters, such as Pablo Picasso, Max Ernst, who was mentioned above as an artist of Dadaism, made the move to Surrealism as well (pictured top left). Surrealist literary authors, such as Gertrude Stein, were “interested in the associations and implications of words rather than their literal meanings; their works are thus extraordinarily difficult to read,” (http://www.encyclopedia.com/topic/surrealism.aspx). Surrealism is still prevalent today, and can best be seen in advertising (http://www.toffsworld.com/art_artists_painters/surrealist_surrealism_art_movement.htm).

The shift from Romanticism to Modernism was a shift felt all over the world. The ideals of faith, the patriarchal society, and oppression of women are gone. We are still feeling the impact of war, as was evident on September 11, 2001, and the wars in Iraq and Afghanistan. Art is still being affected by such devastations on humanity. Art is our escape from such devastation, and maybe that is why Harry Potter is so popular. In Harry Potter, we are given a world that is full of magic, where good always prevails, and there is no question as to who is evil and who is bad. In the real world there are no certainties, all there is, is fragments of peace pieced in between fragments of war. As long as humanity is at war the collage of life will be in a continual process of broken fragements.

Works Cited:


"Artcyclopedia The Great Red Dragon Paintings of William Blake." Artcyclopedia. 2007. John Malyon/Artcyclopedia, Web. 27 Sep 2009 http://www.artcyclopedia.com/red-dragon-william-blake.html

C.D. Merriman, . "Literature Network William Blake." The Literature Network. 2005. Jalic Inc., Web.27 Sep 2009.
http://www.online-literature.com/blake/   Christina Howells, M.A., Ph.D. "Modernism," Microsoft® Encarta." Microsoft® Encarta® Online Encyclopedia. 2009. Microsoft Corporation, Web. 27 Sep 2009. http://au.encarta.msn.com/encyclopedia_781528555/Modernism_(literature).html   "Dada-Dadaism Art." Hunt for Art History. 2007. HuntFor.com, Web. 27 Sep 2009. http://www.huntfor.com/arthistory/C20th/dadaism.htm "Dadaism - Styles & Movements - Art in the Picture.com." Artinthepictures.com. 2009. artinthepicture.com, Web. 28 Sep 2009. http://www.artinthepicture.com/styles/Dadaism/ Ernest Hemingway,.The Sun Also Rises. paperback. New York, NY: Scribner, 2006. Print.  
Jeff Robin, . "How to Kill Alagory." Jeffrobin.com. 2008. High Tech High School, Web. 27 Sep 2009.http://jeffrobin.hightechhigh.org/Projects/13_How_To_Kill_Alegory/alagory.htm   "Modernism: Definition from Answers.com." Ask.com. 2009. Answers Corporation, Web. 27 Sep 2009. http://www.answers.com/topic/modernism  
Romanticism: Characteristics of Romanticism." InfoPlease.com. 2007. Pearson Education, Web. 27 Sep 2009.http://www.infoplease.com/ce6/ent/A0860797.htm Stephen Houlgate, . "Hegel's Aesthetics (Stanford Encyclopedia of Philosophy)." Stanford Encyclopedia of Philosophy. 20/01/2009. Stanford University, Web. 27 Sep 2009.http://plato.stanford.edu/entries/hegel-aesthetics/#HegSysAesArt.     "Surrealism." The Columbia Encyclopedia, Sixth Edition. 2008. Encyclopedia.com. 28 Sep. 2009. http://www.encyclopedia.com "Surrealism - Surrealist Art Movement Websites." Linkism - Famous Artists - Surrealism Art Description. Linkism.com -Famous Artists Online, Web. 28 Sep 2009.http://www.linkism.com/visual_artists/famous-artists/surrealism/surrealism.htm. "Surrealism or Surrealist Art Movement ."Toffs World Surrealism Art. 2009. Toffsworld Ltd, Web. 28 Sep 2009.http://www.toffsworld.com/art_artists_painters/surrealist_surrealism_art_movement.htm Tristan Tzara,."Tzara "Dadaism"." Tzara "Dadaism". 1918. George Wittenborn, Inc., Publishers, Web. 27 Sep 2009.http://www.sas.upenn.edu/~jenglish/English104/tzara.html  
Tyler Green. "Dada: Hanover & Cologne." Modern Arts Notes Tyler Green's modern and contemporary art blog. 24/04/2006. Creative Commons, Web. 28 Sep 2009. http://www.sas.upenn.edu/~jenglish/English104/tzara.html  William Blake. "Blake's Poetry: DIVINE IMAGE - Songs of Innocence." Welcome to Nimbi. William Blake Poetry The Songs of Innocence, The Songs of Experience and The Book of Thel by William Blake at Nimbi - William Blake's Life, Poetry and Art SONGS OF INNOCENCE by WILLIAM BLAKE DIVINE IMAGE . 2005. nimbi.com, Web. 27 Sep 2009.http://www.nimbi.com/songs_of_innocence_divine_image.html   Dali Picture website: http://www.artadox.com/dali-mr-surrealist-goes-to-tinseltown/    Ernst Dadaism Picture Website: http://www.huntfor.com/arthistory/C20th/dadaism.htm Ernst - Surrealism Picture website: http://www.emmaalvarez.com/2009/01/surrealist-artworks.html  

Sunday, September 13, 2009

Roman Fever

Edith Wharton
Edith Wharton: "Old age, calm, expanded, broad with haughty breadth of the Universe, old age flowing free with the delicious near-by freedom of death” (Brainy Media).

Parapet
The quote above I believe represents Wharton's "Roman Fever" to the tee. We are introduced to two women, Mrs. Slade and Mrs. Ansley, both are widowers and both have one daughter. We get the character description of Mrs.Delphin Slade and Mrs.Alida Ansley not from themselves but on how each of the women see the other, and it is between these descriptions Wharton interjects the Roman Monuments as a means for the reader to see the underlying feelings that are boiling beneath the surfaces of both women.
Wharton strategically places the two women on the rooftop of a restaurant with a view of the ruins of ancient Rome. The view as a whole is symbolic of the dilapidated friendship between the two women. The women are suppose to be friends, however in the beginning they keep

their emotions guarded by their silence. Wharton's symbolic piece of architecture that represents the idea of the women's emotions being guarded is when Wharton describes them as being surrounded by a “parapet” (832). Parapet is derived from the Italian word “parapetto” where “para” is translated as “defense” and “petto” is translated as "breast," (http://www.dictionary.com/).


The Palatine (Right)
The Forum (Left)
The women are looking out at the “Palatine” and the first ancient monument the “Forum” (Wharton 832). The Palatine is the oldest hill in Rome, that stands in between the Forum and the Colosseum. The Palatine was covered by churches and convents after the fall of Rome (Beach). The importance of the Palatine in “Roman Fever,” is it that it represents the balance. It is the center of the scale of justice, on one side guilt or innocence is decided, on the other side is survival and death. The cold wind at the Forum was believed to be the cause of Roman Fever, and was an epidemic that was killing many at the time the two women were teenagers. It was the place where Mrs. Slade sent Mrs. Ansley when they were girls, hoping she would meet the same fate as many others had. The Forum was where Mrs. Slade passed her own judgment and death sentence on Mrs. Ansley. She knew that her fiance had feelings for Mrs.Ansley, and Mrs. Ansley reciprocated his feelings. Mrs. Slade sent Mrs. Ansley via a letter into the coldest depths that went from the Forum, to the Colosseum under the guise that she would be meeting the man she loved, Mrs. Slade's fiance.

The Colosseum
The next monument that Wharton uses is the most symbolic of the story, the Colosseum. It was “even colder and damper” (838). In Roman history, the Colosseum was the place where Emperors held games for the public's enjoyment. The Colosseum was a place where the public gathered and watched the gladiators fight to survive. It was also the place that housed caged wild animals that were used to fight the gladiators in the games. The Colosseum is the symbol of conflict between Mrs. Slade and Mrs. Ansley. Mrs. Slade thought she had won her battle for her fiance, because Mrs. Ansley became very ill. She had killed Mrs. Ansley's love for her, Mrs. Slade's fiance, and they soon married. She had not won. Mrs. Ansley's response to her letter was sent to Mrs. Slade's fiance, and he did go to the Colosseum. They finally gave into their feelings that had been caged in like an animal and made love. Mrs. Ansley was the gladiator. Even though it was only for one night she won the battle for the man she loved, and just as a Gladiator is rewarded for his winning, she too was rewarded with a daily reminder of that on night her daughter.

Work Cited

Breach, Anne. "http://everywheremag.com/articles/920." Everywhere Travel is around you. 28/06/2008. 13 Sep 2009 .

"Edith Wharton Quotes." Brainy Quote. 2009. Brainy Media. 13 Sep 2009 .

Wharton, Edith. “Roman Fever.”


Websites Where Pictures may be Found:

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj8-UL5yj6kkKaaRuT4_klpPy2yWCufnO_XG4OgHELtHXCft_aL5PLVm5Vd8WNS6HImd1zp5uZ_20lavqRzBQnmkfCaTvLgsc5c0T8VFBewynihFO_36CRGTHROFjlyvKpCXkEFBZ7foek/s1600-h/Palatine.jpg

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpdx0wQAHGiILqnYrcWoBt9atVeknrWaDhWdclJ1e62NLFwa4VXfZl4wBboOV_XL4tuOSCA_S6L5pDjReTAApWOTRGKG25BEKMwnzeZLzatK4_jDXLL92x1Dxg3-HmrxfzlXjYn_mA83Q/s1600-h/rome_forum_15.jpg

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgviCHOQa-kXGz4IcpNdMq5HZp9rqi94984dNifd4o4tIfLB-bq5JeZqLwvUE6PBTdSG_fHWhLb1aiv9SB7egRTnTJporcvJj0Kd2gPhtrLQGBAr09UWrwzGzRRMgUcbgIdaqt3q1g6Fbc/s1600-h/col_nigh_1.jpg

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxtcTWuSYlpIXasvV7Jit_HOB26r65X6A_e0K8iDAzxOBGpqsq5QrgOtz2zKmvMCfxG9pPY30atyBpr5CMyKoPD7dQRbA5PFZoI0McrtqLcFV8tuI2krqsJ0UfUI0XkXsfo7_pyGZZpVE/s1600-h/parapet01-at.jpg


https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgxRqa644RLwU2FVhUV5M1haJj4bImCg7RQTPn7Sz0pINIHXRHUoJvb5-WeWiYO2nkYi4Xc7AScBiKBD4r63o1DqAskESQMJm1KrQMrzmhmznzMuO-b6Qy55Yb9LZiY3hAOhsb8kLGLtaY/s1600-h/Edith+Wharton+2.jpg

Thursday, September 3, 2009

The Scarlet Letter

Orestes Brownson's critique of Nathaniel Hawthorne's The Scarlet Letter, begins with praising Hawthorne for his "genius" in literature and further saying "in the species of literature he cultivates has no rival in this country" (250). However the compliments stopped at the end of the first paragraph, and the assassination of The Scarlet Letter began. Brownson agrees that even in the times of the Puritans adultery was committed, but they were never written about, and it should have stayed that way. Brownson views that Hawthorne's publicizing of the criminal act of adultery in the form of literature is an unfit subject because the reader is left to imagine the affair, which in turn leads to immoral thoughts, another crime against God. Brownson goes on to defend his claim by asserting that Hester's suffering is not out of remorse for what she has done, but from regret that her crime had been exposed. The Rev. Dimmesdale, according to Brownson, suffers not from committing the adultery, but from not being the person his parishioners proclaimed him to be, guilt for not being man enough to confess his part in the crime so that Hester would not be the only one branded an adulterer. Brownson is upset that neither Hester or Dimmesdale asked for forgiveness, and faults Hawthorne for portraying the characters attitude towards the crime as if it was not a crime, because they loved each other. Brownson then quotes The Bible, to prove that since Hester was still married the act of bedding another man's wife is a crime against God's law taken from the scriptures. The last problem Brownson has with Hawthorne's writing is the way Hawthorne seems to confuse repenting and confession. Repenting is the asking God to forgive you for sinning whereas, confessing is just us admitting our transgression, which according to Brownson is "our duty" that "we owe God" (253).

Do I agree with Brownson? No I do not. Nathaniel Hawthorne used his penmanship not to glorify adultery. On the surface, it appears to be that way, but when we look within the text, I feel, that Hawthorne is attacking the male dominated patriarch. He transfers the gender roles of Hester and Dimmesdale. Hester, who is suppossed to be submissive to her husband, and keep to her wedding vows, even though she was not happy in her marriage and had not seen her husband in a year, is a brave, strong willed, and a pioneering feminist of her time. Hester was passionate in her beliefs, and a survivor. She did not allow the hypocrits of the church and the public who passed judgement on her when the scriptures explicitly say in Matthew 7:1, "Judge not or you too will be judged"(www.biblegateway.com). She did not allow their ignorance to kill her. Rev. Dimmesdale on the other hand took on the role of what is characterized as the the females role is a patriarchal male dominated society. Dimmesdale kept his sins quiet. He allowed Hester to carry his cross along with hers. He was guilt stricken, but silent. Rather than shame himself in the eyes of his followers he kept his sins to himself. The male is suppossed to be a leader who is strong, and domineering. It is Hester who fulfilled those charactersitics, whereas the female is suppossed to be weak, silent and submissive, characteristics Dimmesdale fulfills. Dimmesdale is submissive to his churchm rather than let down his followers he chose to be silent which not only weakened his body but also his soul. He allowed the silence of his sin to kill him.

Work Cited:

"Bible Gateway." BibleGateway.com. 1984. Biblica. 3 September 2009.


Hawthorne, Nathaniel. The Scarlet Letter and Other Writings. Norton Critical. New York. W.W. Norton & Company Ltd. 2005. Print.